Sunday, 26 April 2015
Friday, 24 April 2015
Saturday, 4 April 2015
WML Yinka Shonibare and Hannah Lowe
The poem opens ‘perfection is terrible it cannot have
children’ this refers to the model German women that Plath was noticing
everywhere as well as the inanimate mannequins. Using the mannequin restriction
of not having a womb, live model woman risk their perfection by becoming
pregnant
In "The Munich Mannequins" Plath refers to the
lives of women and how they are seen by others, specifically with regard to how
biological functions related to childbearing are perceived to define them. The
first line of the poem, "Perfection is terrible, it cannot have children,"
refers both to the appearance of the culturally ubiquitous live German models
and that of inanimate mannequins. Just as mannequins cannot procreate, nor can
their live counterparts risk their "perfection" by becoming pregnant.
Plath suggests that perfection itself "tamps the womb," and goes on
to describe the emotions she associates with menstruation the cycles of
menstruation symbolized by the moon.
Literary critic Pamela J. Annas argues "The Munich
Mannequins" describes "particularly well the social landscape within
which the "I" of Sylvia Plath's poems is trapped".She supports
this ultimately through highlighting the domination of the artificial
(mannequins) over the real (women) and the male society's transformation of
women into puppets, and unnatural figures, representing their "disgust
with" and "fear of women".She goes on to say that the winter
setting in Plath's nature-themed poems represent a period of hibernation before
spring and rebirth, while in the context of this city poem, a harsher, social,
male-dominated setting, the winter setting represents death instead.
THE MUNICH MANNEQUINS
Perfection is terrible, it cannot have children.
Cold as snow breath, it tamps the womb
Where the yew trees blow like hydras,
The tree of life and the tree of life
Unloosing their moons, month after month, to no purpose.
The blood flood is the flood of love,
The absolute sacrifice.
It means no more idols but me,
Me and you.
So, in their sulphur loveliness, in their smiles
These mannequins lean tonight
In Munich, morgue between Paris and Rome,
Naked and bald in their turs,
Orange lollies on silver sacks.
Intolerable, without mind.
The snow drops its pieces of darkness,
Nobody’s about. In the hotels
Hands will be opening doors and setting
Down shoes for a polish of carbon
Into which broad toes will go tomorrow.
O the domesticity of these windows,
The baby lace, the green leaved confectionary,
The thick Germans slumbering in their bottomless Stoiz.
And the black phones on hooks
Glittering
Glittering and digesting
Voicelessness. The snow has no voice.
Cold as snow breath, it tamps the womb
Where the yew trees blow like hydras,
The tree of life and the tree of life
Unloosing their moons, month after month, to no purpose.
The blood flood is the flood of love,
The absolute sacrifice.
It means no more idols but me,
Me and you.
So, in their sulphur loveliness, in their smiles
These mannequins lean tonight
In Munich, morgue between Paris and Rome,
Naked and bald in their turs,
Orange lollies on silver sacks.
Intolerable, without mind.
The snow drops its pieces of darkness,
Nobody’s about. In the hotels
Hands will be opening doors and setting
Down shoes for a polish of carbon
Into which broad toes will go tomorrow.
O the domesticity of these windows,
The baby lace, the green leaved confectionary,
The thick Germans slumbering in their bottomless Stoiz.
And the black phones on hooks
Glittering
Glittering and digesting
Voicelessness. The snow has no voice.
The next thing is a bird dressed as an old woman – on the
idea of 7 shapes of women. Tonight I'm presenting mannequins and birds.
Mannequins tend to be younger women. These birds are old women in diguise. This
is from the magic shop
Trickster mythology.
he became and remained everything
to every
man—god, animal, human being, hero, buffoon,
he who was before good and evil, denier, affirmer,
destroyer and creator
in the collection the life
and songs of the crow
Crow is wandering around the
universe in search of his female Creator. In the
second part of the collection he meets a hag
by a river. He has to carry the hag across the river while trying to answer
questions that she puts to him, mostly about love.
Lovesong is one of the poems which is Crow’s attempts to answer
these questions. When he reaches the other side of the river the hag turns into
a beautiful girl.
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